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Bringing Home the Meat

Thursday, May 21st, 2009

Molokai slaughterhouse re-opens for business on Wednesdays.

By Melissa Kelsey

Living a sustainable lifestyle on Molokai is not always glamorous. The Molokai slaughterhouse has re-opened for business, but its set-up has changed. Molokai Homestead Livestock Association President Viola Mundrick explained that the slaughterhouse is now open on Wednesdays, but is following a minimal business plan of only slaughtering animals – sales and marketing services are currently on hold.

“We are no longer doing a retail sale,” said Mundrick. “We do not want to mislead people into thinking we are operating in the same way we were before.”

The slaughterhouse directors are volunteering their time once a week to run the business and bring the organization out of debt. Four of the volunteers are Hazard Analysis and Critical Control Point (HACCP) certified to monitor hazards and ensure food safety.         

“The business is open on a dime,” explained Mundrick.

The slaughterhouse is accepting only home kills at $100 for cattle and $50 for swine. They are also accepting goats and deer. Customers are offered free hang for 24 hours, and charged $10 for each additional day of hang time.         



Birthplace of Hula

Thursday, May 21st, 2009

Birthplace of HulaBy Melissa Kelsey

The chants of the Kukuna O Kala hula halau spoke the names of the winds and people of the past recorded in the thunderous dances at Ka Hula Piko.

A ho`olaule`a at Papohaku Beach Park, last Saturday’s festival was an occasion to enjoy music and the company of family and friends. Serving as a memorial to the past, it honored the late kumu hula John Kaimikaua, who founded the annual event in 1991.

“John Kaimikaua was a caretaker of these chants and dances that are a recorded history of Molokai,” said Kukuna O Kala kupuna Aunty Vanda Hanakahi.

Aunty Vanda explained that hula was born on Molokai. A Molokai woman named Laka took the art of hula to the other Hawaiian Islands.  

Molokai visitors coming from as far as Germany and Japan came to watch the myriad of hula dancers and musicians. Vendors sold jewelry, artwork, Hawaiian drums, quilts and other native Hawaiian crafts. Event attendees could get a lomi lomi massage and try their hand at lei making.

“Ka Hula Piko is unique to Molokai,” said Penny Martin, one of the organizers of the lei-making activity. “It is another way we celebrate our culture and bring everyone together.”

Fiery Faith

Thursday, May 14th, 2009

Fiery FaithNew Kaunakakai fire station breaks ground.

By Melissa Kelsey

Molokai fire fighters may be experts at putting out flames, but they have not put out their faith in the construction of the new Kaunakakai fire station. When community members picked up golden shovels to dig up earth last Monday for the groundbreaking of the new station, it had been more than seven years since the idea for the project was originally conceived. At its future location just east of town, across the street from the Molokai Education Center, Reverend Jimmy Duvauchelle said a blessing and spoke on the importance of keeping faith.

Time for an Upgrade

There are several reasons community members want a new fire station, according to firefighter Greg Jenkins, the County of Maui coordinator for the project.

The Kaunakakai fire station is currently located next to Mitchell Pauole Center in an area that frequently floods, and Jenkins said water in the building can impede efficient operations.

“We have waded to our trucks in a foot of water,” he said.

More importantly, the current station is so central in town that first responders have to immediately drive past baseball fields, Kaunakakai Elementary School and other congested community centers. Firefighters point out that on occasion, this creates delays and safety issues for pedestrians.

In addition, firefighters and their equipment have outgrown the station, and there is not enough storage space.

Molokai Classroom

The new station will have the most advanced fire fighting training facilities in the County of Maui, and will rank among the top in the state. The building will include a large classroom for public safety training. Towers in the new station design will be used for rope rescue training, confined space training and ladder training. A smaller tower will be used to simulate second story building rescues. Jenkins said the training space may attract educational programs throughout the state and nationally, possibly being significant enough to boost local economy.

“People could come to Molokai for training and stay at Hotel Molokai,” said Jenkins.

A Long Road

The Maui-based construction company Maui Master Builders won the contract to build the new station from the County of Maui for $11.8 million, according to Jenkins. Construction is expected to take 18 months. Even after seven years, however, the company cannot begin building until they secure two final permits, according to Duane Ting at Maui Master Builders. Ting said they are still waiting on a building permit from the County of Maui and a National Pollutant Discharge Elimination System (NPDES) permit from the Clean Water Branch of the State of Hawaii Board of Health. The NPDES permitting process checks building projects to ensure that they will not pollute local water sources.

Jenkins said planning personnel put a great deal of thought into making the new fire station environmentally friendly. As a result of the architectural design, fire fighters will be able to turn off air conditioning and utilities in individual rooms that are not being used. Due to financial constraints, the fire station will not be Leadership in Energy and Environmental Design (LEED) certified. The building design, however, does allow for green additions in the future if grant money becomes available. Fire personnel hope to eventually add a solar water heating system and a photovoltaic lighting system, according to Jenkins.  

Word of Mouth Employment

The new fire station will not immediately create jobs for the County of Maui Fire Department because the fire fighters who work at the current station will simply be transferred to the new station, Jenkins said. Maui Master Builders will bring some of their own workers and subcontractors for the building construction, but a limited number of construction jobs may become available for Molokai residents, according to Ting. However, Ting said that Maui Master Builders does not have a system for advertising job opportunities and instead relies on word of mouth for hiring. Interested workers should contact Maui Master Builders, where the company is keeping an inventory of people who call inquiring about jobs. In addition, the company is surveying its own employees, many of whom are from Molokai, to ask whether or not they want to work on Molokai.    

“Some of the workers for the project will be returning home to Molokai,” said Ting.  

Jenkins pointed out that the construction project will likely include increased business for Molokai trucking, cement and other building materials suppliers.

 

Molokai’s Car Rental Industry in Flux

Thursday, May 14th, 2009

By Catherine Cluett

As Budget and Dollar Rent-a-Car companies announced the closure of their Molokai locations in March, Alamo announced its arrival on the island on June 1. Alamo is on track to open their new Molokai airport location at the beginning of next month, confirmed Paul Kopel, Alamo's vice president and general manager for Hawai’i, last week. At that time, the company will also begin construction on one of the two existing rental car properties, according to Kopel.

Alamo does not plan to bring anyone in from off-island to staff the Molokai location, said Kopel. Local employees of Budget and Dollar were offered jobs with Alamo, and Kopel said those positions will be announced this week.

One Molokai employee of Dollar estimated about 95 percent of the company’s local workers have sought jobs with Alamo.

Giving Generously

Thursday, May 14th, 2009

Giving Generously

Molokai Cancer Fund reaches fundraising goals at 5K race and luncheon.    

Oahu musicians Eric Lee and Sonny Kalua played at the Molokai Cancer Fund luncheon last Saturday at the Molokai Museum. Photo by DeGray Vanderbilt.

By Melissa Kelsey

After the Molokai Cancer Fund ran out of money to help patients last year, volunteers knew that the non-profit needed a new fundraising strategy. The result was a day packed full of festivities in Kualapu`u last Saturday in a successful effort to draw a crowd.

The Molokai Cancer Fund raised more than $15,000 throughout the day and met their goals for the fundraiser, according to Treasurer Cissy Ellertsen. Approximately 500 people attended.

Early risers started the day off with a 5K race at Coffees of Hawaii. Molokai High School teacher and runner Rodney Nelson finished first with a time of 45:30, followed by 66 other participants who ran or walked.

To raise money, race participants sought individuals to sponsor their effort. Those who raised $10 received a free raffle ticket and those who raised $20 received two free raffle tickets. Ambitious competitors who raised $100 or more were rewarded with a free month long membership to Na Pu`uwai gym. Event organizers hoped the race would not only benefit cancer patients, but also boost the community’s health by encouraging exercise, according to Kristin Hirsch, the Molokai Cancer Fund volunteer who orchestrated the race. 

Later that day, plates of Chinese food were sold at the Molokai Museum for $20 per plate. The meal also featured a silent auction, raffle and live music by Melveen Leed, Eric Lee and Sonny Kalua. The food plates were so popular that they sold out, according to event attendee DeGray Vanderbilt.

“The day was an outpouring of support from the community,” said Hirsch. “People would ask what they could do to help.” 

The Molokai Cancer Fund helps Molokai cancer patients pay for airfare to off-island doctor appointments. As a result of the race and luncheon, volunteers estimate that the fund will be able to provide at least two round-trip tickets for every patient who seeks help this year, according to Ellertsen.  

“The money will stay in Molokai to be used for air transportation for people to visit their doctors,” said Ellertsen. “The money will be saved for Molokai people.”

The 5K race was coordinated by Hirsch, in cooperation with Na Pu`uwai native Hawaiian care system, Kukui Ahi, Coffees of Hawaii, the State of Hawaii Highways Division and the County of Maui Police Department. The luncheon was organized by a variety of volunteer committees.  

Hammering Together a Home

Thursday, May 14th, 2009

Hammering Together a Home

Molokai women volunteer at Habitat for Humanity construction site.       

By Melissa Kelsey

For many women on Molokai, helping each other is a way of life. And for some, building what they need is second nature. An enthusiastic group of women gathered last Saturday morning, ready to do both. After responding to the non-profit’s call for National Women Build Week volunteers, women of all ages and construction experience levels spent the day learning building techniques and working at a Ho`olehua homestead Molokai Habitat for Humanity construction site.

“I wanted to give something back to the community,” said Chevy Levasa, Molokai resident and volunteer.

The future home of the Dudoit-Temahaga `ohana is a four bedroom, two bathroom single-family dwelling. The home had already been under construction for the last few weeks, and is expected to take approximately four more months to complete.

National Women Build Week is an initiative organized by Habitat for Humanity and sponsored by Lowe’s, which provided $5000 grants for the project to 175 Habitat for Humanity branches, including the Molokai chapter, according to a Molokai Habitat for Humanity press release. For the initiative, Habitat for Humanity plans projects in order to train and involve more women in construction so Habitat for Humanity can increase its national volunteer force. The Molokai chapter intends to use most of the grant for tools, according to Emillia Noordhoek, a local spokesperson for the project. The second annual National Women Build Week nation-wide, it was Molokai’s first year to participate in the event, thanks to the grant.                   

For the participating women on Molokai, the all-day event began with an orientation to operating several types of power tools, as well as a review of general safe construction practices. Then volunteers split into groups. One group of women measured and sawed rafters for the house’s roof using electric saws. When the rafters were completed, they were lifted to other women on the roof, who nailed them in place with electric guns. Another group of volunteers painted window trimming, which was later cut and nailed to the outside of the windows.   

“You start out and there is this apprehension and fear of power tools,” explained Levasa.  “After trying the power tools a few times, the fear is removed,” she said, adding that she donated time to the event on behalf of her employer, the United States Department of Agriculture.

Community member Keri Zacher learned about the event as a result of a presentation at Coffees of Hawaii last week.

“I thought, ‘it is women, I can do that!’” she said, adding that everyone at the volunteer day was patient with people who did not have previous construction experience.   

For lunch, participants enjoyed an ono meal of food donated by Pu`u Hoku, Kumu Farms and community supporters.

Molokai Mansion

Friday, May 8th, 2009

Green light given to construct largest west end home

By David Lichtenstein

Molokai Planning Commissioners approved a permit exemption April 22 for a 20,000-square foot, 10-bathroom home that will be part of the largest estate ever constructed on the West End of Molokai.

Called a “farm dwelling” in Maui County documents, this project, by the Zappacosta family from Italy, will sit on 6.5 acres in an agricultural zone on the shoreline south of the Papohaku Dunes. It will include a main house, second farm dwelling, swimming pool, Jacuzzi and barn. Although valued at $3.3 million, project manager Luigi Manera, of Architectural Drafting Services, believes the total cost will be closer to $10 million once the Italian marble and other customized items are included.

Sacred Ground

Wednesday, May 6th, 2009

Sacred Ground

National Park Service collects public input for Kalaupapa plan.

By Melissa Kelsey

 

 

 

 

 

 

 

 

 

Most Molokai residents want to keep Kalaupapa the way it is, but preventing change will not happen by accident. The National Park Service (NPS) is creating a General Management Plan (GMP) to describe the path it intends to follow in managing Kalaupapa National Historical Park over the next 15 to 20 years. Pressure from outside groups to provide greater access to the settlement due to the canonization of Father Damien is just one challenge the peninsula faces, according to Steve Prokop, the park’s superintendent. Kalaupapa also faces an aging patient population, and the Molokai community questions how the park will be managed after the patients have passed on.

The Kalaupapa Patient Advisory Council, a formal governing body consisting of patients who live at Kalaupapa, currently plays a significant role in managing the park and providing direction to NPS management.

“We want to make sure that input from the patients is paramount in developing the General Management Plan,” said Prokop.

For the past several weeks, NPS representatives have been collecting input from the public on the future of Kalaupapa settlement as the first step of a multi-phase process to draft the GMP. At public scoping workshops on Molokai, Maui, Oahu and Kauai, the NPS has gathered mana`o from community members. The last few public scoping meetings will take place on Hawaii Island during the end of May.

Keep Kalaupapa, Kalaupapa

The trail to Kalaupapa is sacred from the moment one begins the journey down, shared Molokai resident Lori Buchanan in her mana`o at one of the topside NPS public scoping meetings last Wednesday.

“The essence of the park is the spirit and the `aina,” said Buchanan.

There are no overnight accommodations for tourists who visit Kalaupapa. That’s because Kalaupapa is too spiritual of a place for tourists to spend the night, according to community member Julie Lopez.

“Too much has gone on there and I think it has to stay very special,” she said at the meeting, speaking against bringing hotels or hostels to Kalaupapa, even in the future when patient privacy will no longer be a factor.   

In remembrance of the hardships patients at Kalaupapa endured over the years, the place should be honored, said Annette Pauole-Ahakuelo.

“I really think you cannot get any closer to heaven than Kalaupapa,” she said.     

Throughout the meeting, patients and Molokai community members alike expressed the need for the GMP to address how the patients’ stories will be recorded for future generations.    

In fact, preserving the stories of people who lived in Kalaupapa should be the park’s most important goal, according to Sister Herman Julia Aki, a Sister of the Blessed Damien Catholic Parish on Molokai. Aki said one way to preserve stories is to interview patients who are still living and compile interviews that have already taken place.

“I value the stories, and not only the stories, but the history of those who have passed before us and those who have suffered as we walk the grounds,” said Clarence “Boogie” Kahilihiwa, a patient at Kalaupapa.

Molokai residents added it is also important to preserve the history of the native Hawaiians who lived in Kalaupapa for hundreds of years before the first Hansen’s disease patients arrived.

“There are graveyards in Kalaupapa, but there are also heiau,” said Kalaupapa resident Shannon Crivello. “Father Damien learned the culture and spoke the Hawaiian language.”    

Some of the other topics public scoping meeting attendees discussed in their mana`o were the park’s visitor capacity, protecting native Hawaiian gathering rights and feeding Molokai’s economy.      

A maximum of 100 people are allowed to visit Kalaupapa settlement each day under current park management, and Molokai community members who voiced their opinion at the meeting did not want that number to increase.

Community members affirmed the need to uphold native Hawaiian gathering rights, but disagreed on the specific mechanism to do so, specifically in regards to whether or not permits should be required to gather and fish.

“I believe in permits because you have to control the resources that are there,” said Fern Hamai, daughter of former Kalaupapa patients.

However, Cora Schnackenberg, a topside resident, expressed concern that permits would involve expensive fees that are unaffordable for the average resident.   

The NPS should provide jobs for native Hawaiians and contribute to the economy of Molokai, according to Crivello.

“Kalaupapa is going to be the next place where jobs will be available for Molokai,” he said. “If there are qualified native Hawaiians, they should be getting the jobs.”

Crivello recommended that the NPS post its Kalaupapa job openings for the Molokai community and make connections with students so that Molokai residents can pursue specific qualifications applicants need in order to be hired.  

Government Accountability, Molokai Style


The majority of Kalaupapa patients and residents expressed strong support for the NPS and its mission and presence at the settlement.

“I know and believe that the National Park Service is going to take care of the future of Kalaupapa,” said patient representative Meli Watanuki. “For myself, I would like the National Park Service to stay down there forever.”

Molokai resident Joyce Kainoa views the NPS as a clear ally to prevent development and protect the peninsula.

“Molokai is considered the most activist island in the state, and I find that the National Park Service is one partner we support,” she said.

However, some topside residents wondered what the mechanism will be for the Molokai community to maintain a central role in the NPS decision-making process for Kalaupapa settlement after patients are no longer there to help govern.

The Hawaii State Department of Health, which currently manages essential community functions such as the gas station, guest housing and the peninsula’s only store, plans to leave Kalaupapa settlement when there is no longer a patient population and it plans to transfer those duties to the NPS.  

While the GMP is intended to guide the NPS to make decisions about the park on behalf of the community, park managers will still legally retain flexibility to respond to individual situations. In addition, the NPS cannot implement the GMP without adequate funding, according to NPS documents.

“Where is the quality control to ensure that the management plan will be implemented in the way it is supposed to be?” asked Buchanan.

“I want enforcement for them,” she said, expressing her views that the GMP itself does not provide an adequate mechanism for keeping the NPS accountable for its actions, especially since the Department of Hawaiian Homelands owns a portion of Kalaupapa peninsula land and the NPS only manages it under a lease.

Molokai activist Walter Ritte, representing the cultural land trust Hui Ho`opakele `Aina, recommended that task forces be created to address a variety of concerns held by the Molokai community and create long-term partnerships for making decisions.

“We would like to see an upgrading of what you all have started,” he said, adding that the GMP public scoping process only scratches the surface of how the NPS should handle community input.   

Bureaucratic System


While Kalaupapa National Historical Park has unique needs compared to other national parks in the United States, it is not the only park to develop a GMP. All national parks in the United States that are part of the NPS system are required by law to create a GMP, according to the NPS.

The purpose of the GMP for each national park is to make sure that the values and goals of the NPS are in line with the needs and cultural values of each park’s surrounding community. Managers are supposed to utilize the process of drafting the document to discuss park issues with the public, including how the park’s resources will be preserved, how many visitors will be allowed to the park and how this will be enforced, and explain any development plans or lack thereof and possible changes to park boundaries.




Getting Connected

Wednesday, May 6th, 2009

Share your mana`o on Kalaupapa’s future with the National Park Service (NPS). While the NPS wants public feedback at all times, they are currently specifically seeking community input on the development of the park’s General Management Plan (GMP). After July 15, they will begin the process of compiling the feedback they have received. In 2010, the NPS plans to draft several possible scenarios for the park’s future and present them to the community. The GMP is scheduled to be completed in 2012.

The following are some ways individuals who missed the public scoping meetings can share their mana`o:

Send a letter to:
Steve Propok, Superintendent
Kalaupapa National Historical Park
P.O. Box 2222
Kalaupapa, HI 96742

Send an e-mail to:
KALA_GMP@nps.gov

Call the park at:
(808) 567-6802 x 1101

Submit comments online at:
http://parkplanning.nps.gov/kala

To stay engaged in the process, residents can check the website listed above periodically, where the NPS will be posting community feedback from public workshops on the different islands.


A Contest of Watermen

Monday, May 4th, 2009

Paka`a Part IX of a continuing series
By Catherine Aki

Kuapaka`a, one of the heroes of our saga, gave fishermen a run for their money in an outrigger that probably looked very similar to this one.

In our last episode, Paka`a’s enemies die, killed at sea. But a more detailed account indicates that they suffer from neglect, cold and exposure when Kuapaka, Paka`s son, refuses them food and protection from the storm. As a result they roll themselves into the ocean one after the other.

When they are dead, the boy guides the canoe and while everyone sleeps, heads back to the Big Island. Although the ali`i’s entourage is glad to be home, the ali`i himself, Keawenuiaumi, is disappointed because he has failed to find his good friend Paka`a.

Kuapaka`a predicts that the ali`i and his men will forget about him in all the excitement of their return home. Sure enough, when they reach Hawaii, the ali`i assumes that the keiki is in the care of his entourage, while the ali`i’s men assume that the chief himself should be responsible for the boy. Instead, the boy is left to fend for himself spending day after day on the beach, next the chief’s canoe eating the trip’s leftover food.

When a group men are about to embark on a fishing trip, Kuapaka`a asks to accompany them to serve as a bailer in their canoe. When they return from fishing, the boy sees another canoe nearby and challenges the fishermen to a race for their catch. He is so bold that he tells the owners of the borrowed canoe to jump into his opponents’ boat if they are scared of loosing. Like his father had years earlier, he convinces the fishermen to put all their catch into his canoe. The race begins and Kuapaka`a is losing. But after opening his wind gourd and chanting, a large wave rises from the sea. With great effort and fierce paddling, Kuapaka`a catches the wave which pushes him to shore for the win.

At the sight of the wave, Kuapaka`a’s opponents back-paddle for fear of crashing or flipping their canoe. They are angered both by the boy’s recklessness and for being beaten. So they demand a rematch.

This time, the only thing the boy has to wager is the ali`i’s canoe. But, the fishermen don’t believe the boy is entitled to offer it. The boy explains that no one else takes care of the canoe and offers it again. But now the men insist that the wager be their bones. The boy reminds them of their families, wives, children and friends who would miss them dearly if they were gone. Clearly the wager is lopsided he explains. However, the men insist and set a date for the contest on the first month of summer.

The event quickly spreads via word-of-mouth creating an amazing amount of hype. Soon everyone including Keawenuiaumi knows about the upcoming race. They make bets and wager a variety of goods and valuables like pigs, dogs, mamaki cloth, layered kapa, feathers and whatever else was treasured in those days. Most expected the boy would loose because he had to paddle a heavy canoe measuring 6 fathoms long by himself.

The imu is dug. The wood put inside. The fires are lit. Whoever lost the race would be thrown into the imu and baked. But the boy is clever. Because the fishermen are anxious for their revenge and eager to start, they agree to his terms on how the race will end. Once the canoe is beached, they must surf four waves before their opponent lands. But in their hurry, the fishermen neglect to define what kind of waves.

The fishmen, determining the starting point, keep going further and further out to sea until the houses on the beach are hidden by the ocean. The fishemen were poor paddlers churning the sea into a froth with each stroke. They also leave a wake behind them which Kuapaka’a catches and rides. So as they tire themselves out paddling, the boy keeps up right behind them. As they head to shore, the crowd cannot see the boy’s canoe as he is so close behind the fishermen, they block him from view. Those who had wagered on the men begin to cheer.

Because the boy had taunted the men along the way, telling them to paddle harder, they are now exhausted and ready to give up. With the shoreline in sight, Kuapaka`a finally begins to paddle, moving his canoe ahead. The crowd roars in dismay, realization they are going to loose all their prize possessions and riches.

After reaching the beach first, Kuapaka`a grabs a surfboard and catches four shore-breakers riding the white water instead of the regular waves further out at sea. The fisherman quickly realize their mistake in not making the rules more clear, but it is too late.

The fishermen are filled with fear of dying; their families lament and sorrow fills the air. A messenger is sent to Keawenuiaumi who amazingly still does not realize that Kuapaka`a is the racer. When Keawenuiumi finally gets the details, he sends for the boy. He is distressed about how much he has forgotten about the boy.

The ali`i asks the boy to spare the fishermen’s lives. First the boy refuses, but as the chief begs the keiki puts the decision back on the chief. The fishermen whose lives are now at stake, had been friends of the two enemies who had replaced all of Paka`a’s fishermen years earlier.

Keawenuiumi was afraid to be without any fishermen but the decision was now his -would the chief rather have his fishermen, or the return of his good friend Paka`a. The boy explains that in order for Paka`a to return, his fishermen must die. Who will Keawenuiaumi choose.

Next issue concludes the story of Paka`a.