Culture & Art

An Irresistible Force

Friday, December 11th, 2009

An Irresistible Force

As the global focus on Saint Damien begins to lessen, Molokai knows full well the island has another divine resident to be proud of: Blessed Mother Marianne. The woman who comforted Saint Damien in his last months became the leader in spirit of the Kalaupapa community after his passing.

Mother Marianne is currently on her last step to canonization – she was beatified in 2005 – and two important figures in her cause wrote an extensive biography of her life, released last month, called “Pilgrimage and Exile: Mother Marianne of Moloka`i.”

“The main purpose of the book is to share the life and virtue of Mother Marianne, the inspirational and motivating story of a life lived by a woman who had extraordinary gifts and talents and yet gave her all to serve the poorest of the poor because of her love of God and neighbor,” wrote one of the authors, Sister Mary Laurence Hanley, O.S.F., via email.

Sister Hanley is one of the four members of the Historical Commission for the Cause of Mother Marianne. Her co-author, the late Dr. O.A. Bushnell, also a member of the cause committee, wrote several books and historical novels about the Hawaiian Islands, including “Moloka`i,” a story of the Hansen’s disease patients at Kalaupapa.

In the course of her canonization research on Mother Marianne, Sister Hanley updated her original book of the same name, written 20 years ago.

Sister Hanley was first inspired by another biography she read about Mother Marianne, affectionately known to her congregation as the “Beloved Mother of Outcasts.”
 
“It had adventure and a great heroine and it was a call for courage. I decided to become a Franciscan sister and thought about going to help patients at Molokai,” Sister Hanley said.

She instead became a teacher, and eventually her research skills led her to be the director of Mother Marianne’s Cause for canonization in her congregation.

The book delves into surprisingly in-depth details of Marianne’s life, including her family’s decision to move to America and their reactions, the exchanges between the Catholic Mission in Hawaii and Mother Marianne’s order prior to the sisters arrival, and direct quotes from the patients in pidgin when the sisters worked at Kaka`ako.

Molokai’s Mother
Mother Marianne was born Barbara Koob (also Kob, Kopp, and now officially Cope) on January 23, 1838 in Germany. Her family moved to Utica, New York the following year and she became a naturalized citizen as a teenager. She expressed a desire to dedicate her life to God at a young age and entered the Sisters of Saint Francis in Syracuse, N.Y at age 24.
Sister Marianne worked as a nurse-administrator at St. Joseph’s Hospital in Syracuse beginning in 1870 – starting a long career as a healer of bodies as well as souls. She was elected Provincial Superior in 1877, a title she kept for the rest of her life.

In 1883 she received a letter from the Catholic Mission in the Hawaiian Islands asking for nurses and schoolteachers. After a few months, she wrote back with high conviction of her decision.

“I am hungry for the work and I wish with all my heart to be one of the chosen Ones, whose privilege it will be, to sacrifice themselves for the salvation of the souls of the poor islanders…I am not afraid of any disease, hence it would be my greatest delight even to minister to the abandoned lepers,” wrote Mother Marianne, as quoted in “Pilgrimage and Exile.”

She move to Kaka`ako Hospital in Honolulu where she saved many lives by instituting the then-unknown ideas of sterilization and sanitation. When the hospital closed, she and several sisters were finally able to join Father Damien at Kalaupapa in 1888. She stayed for the rest of her life. Like Saint Damien, Mother Marianne has a grave marker in Kalaupapa, near the Bishop Home for Girls where she worked.

The canonization committee’s website, http://blessedmariannecope.org/, has more information on the ongoing project for the canonization of Mother Marianne.

Library Furlough Schedule Released

Friday, December 11th, 2009

Library Furlough Schedule Released

It seems that no state department is immune from the wave of furloughs sweeping through Hawaii this year. Last week the public libraries announced that they, too, would be closing their doors in order to save money. Molokai’s public library has scheduled 15 furlough days between now and the end of May. The library will closed of the following dates:

December 16, 24, 31
January 13, 27
February 3, 10
March 5, 12, 19
April 7, 14, 21
May 5, 19

For more information contact Molokai branch manager Sri TenCate at (808) 553-1765.

In Good Hands

Wednesday, December 9th, 2009

In Good Hands

The waterfalls, lo`i and lush, green vegetation that cloak the Kawaikapu watershed on Molokai’s east end are here to stay. The Molokai Land Trust (MLT) purchased a 196.4 acre section of the sacred grounds last week.

The land’s previous owners, Greg and Tracy Gordon, sought to sell the property because it was becoming too much for them to handle. The 8.5 million square feet of land was being worn away by erosion, invasive species and animal damage.

“This land needed a better future and Molokai Land Trust offered a permanent solution by putting the land into conservation versus sold and developed,” Greg Gordon said.

Gordon originally turned to Ke Apuni Lokahi, a local community development non-profit organization, to help him find a safe owner for the land. They put Gordon in touch with MLT.

Last year, MLT took a major leap towards purchasing the land with a $767,976 grant from DLNR’s Legacy Lands Conservation Program.

“767,976 – that is a number I will not forget for as long as I live,” Haase said.

The County of Maui came through last month with the final piece of the puzzle - $480,000 through its Open Space, Natural Resources, Cultural Resources and Scenic Views Preservation fund. Last Monday, MLT officially gained ownership of the land from the Gordons.

“It’s our first land that we actually outright own,” Haase said. “Now, we actually have some tangible results, which is a very nice feeling.”

MLT was formed in 2006 to preserve and restore land on Molokai. Along with Kawaikapu, they currently hold 99-year leases on 1,695 acres of land on the island’s west end. 

Cruising with Cruz

Wednesday, December 2nd, 2009

Cruising with Cruz


Sitting with a glass of red wine or perhaps a beer, audience members took in the John Cruz concert last Friday night with a mellow attitude. While there was plenty of applause at the end of each song, listeners kept conversations to a minimum, hanging on to each of Cruz’s soulful melodies.

John Cruz has pockets of fans throughout the country, and has played at some big venues, like the famous South by Southwest music festival in Texas. But in the past few years, the popular Hawaiian musician and Grammy Award-winner has been touring the mainland a lot – and some of his loyal home-based fans began asking him: when was he going to return and play in Hawaii?

John Cruz returned to his roots this month, when he started a state-wide tour, including one show on Molokai. Cruz played at Paddlers Inn last Friday night, in a freelanced acoustical solo performance. His manager, Leslie Truglio, said Cruz never plans his solo shows, and just plays whatever comes to him.

“When playing real small intimate places [like Paddlers], you can get really introspective,” Cruz said. “When playing for little bit bigger crowd, need to be really inclusive. Invite people in with open arms rather than close up and talk about how alone you are.”

Earlier this year, he played at the Sust-`AINA-bility conference on Molokai with his cousin and fellow Grammy-winning musician, Amy Hanaiali`i.

“It reminded me how rare it is for me to come to Molokai,” Cruz said, adding this is where he is able to go fly-fishing and enjoy some rare solitude.

Cruz said he likes to bring his Hawaiian vibe to his mainland audiences, many of whom have not had much exposure to Hawaiian music. But when he returns home, he likes to bring different influences from the mainland – Irish music, African music –  more than just acoustic soul.

He is currently working on his third album, due out sometime next summer. He said producing a recorded album depends on how much inspiration comes to him.

“As time goes on, more things happen in your life, you have more and more things to deal with in your head,” he said. “So it’s hard to have that time free where your heads open, your hearts open and things can come through.”

Cruz is headed to play concerts next on Oahu and Maui.

“When playing live, it’s all about the energy and connecting, and communicating with people live,” Cruz said.

For more information, check out Cruz’s official webpage, www.johncruz.com.

For Love of a Seal

Wednesday, November 25th, 2009

For Love of a Seal

Despite disagreeing on the right future for KP2, members of the National Oceanic Atmospheric Administration (NOAA) and the Molokai community came together to bless the friendly seal from the Friendly Isle at Waikiki Aquarium. KP2 will be flown to California this week for cataract surgery, where he will remain for a year of rehabilitation.

how to approach saving this species from becoming extinct, but we’re working together.”

KP2, who had formerly made Kaunakakai wharf his home, was taken from Molokai waters by NOAA on Oct. 16 after his growing size and love for human interaction caused safety concerns. He was taken to Waikiki Aquarium temporarily for a medical exam before a planned release in the waters surrounded Ni`ihau, where specialists hoped he would interact with other seals and “stay wild.”

But veterinarians discovered he is 80 percent blind due to cataracts and cancelled the plan to release him in the wild. Some Molokai residents, such as Ritte, did not agree that NOAA should take the seal. Within weeks of KP2’s departure, Ritte and other Molokai residents traveled to Honolulu to protest the seal’s removal, which they said occurred with little notice to the community.

Seal’s Ceremony
Ritte and nine other Molokai residents traveled to the Waikiki Aquarium on Nov. 18 to bless KP2 at a more peaceful gathering. Molokai residents have re-named the seal Ho`ailono, meaning a special sign after prayer.

The blessing, led by Reverend David Ka`upu, took place in front KP2’s tank. Molokai resident Kanoe Davis began the ceremony with an aloha chant to bless the seals on behalf of Molokai, and to wish KP2 a safe journey to California for his surgery.

Davis cracked open a coconut from Kaunakakai Wharf, and its water was sprinkled during the ceremony. Molokai resident and blessing attendee Loretta Ritte explained the coconut water represented the water of life. When Rev. Ka`upu began chanting, KP2 barked in response.

“The ceremony was really powerful. And beautiful,” Loretta Ritte said.

Two maile lei were ceremoniously untied by one of KP2’s friends from the Kaunakakai Wharf, Kalaekahi Poaha. Kalaekahi is an 11-year old Molokai resident who spent last summer swimming with the seal. Attendees said KP2 had been floating in his tank until Poaha approached, when he swam up and started splashing around.

“A lot of tears were being shed” at that point, Walter Ritte said.

What’s Next
David Schofield, NOAA marine mammal response coordinator, said after the surgery KP2’s lenses would not be fully flexible and his eyes could potentially implode if the seal dove to deep.

 “It would be irresponsible [to release him] since we don’t know how his eyes will readjust,” Schofield said.

Right now, KP2 has been spending his time learning how to communicate using hand signals, and impressing his handlers.

“He’s a little sponge,” Schofield said.

NOAA hopes to return KP2 to Hawaii after his year of rehabilitation, and is talking with aquariums around Hawaii to add on to existing structures to create a monk seal sanctuary. Schofield said Waikiki is currently at monk seal capacity, and Molokai lacks the infrastructure and funding to build a monk seal sanctuary.

Other volunteers would still prefer him returned to Molokai somehow.

“We’ve made it clear we want [KP2] back on Molokai. It’s not even clear that [he] will come back to Hawaii,” Ritte said.

A group of NOAA-trained volunteers, led by Julie Lopez, has emphasized the importance of monk seal education, like Ritte, for all Molokai residents.

“Hopefully with this blessing everybody will be educated on monk seals, and know they belong here,” Lopez said.


KP2 in a Nutshell
March 2008 – KP2 is abandoned by his mother on the North Shore of Kauai under 24-hours old.
May 2008 – KP2 is taken into captivity by NOAA more than a month after his abandonment, where he gains weight and a playful demeanor.
November 2008 – KP2 is released into the waters of Kalaupapa, Molokai.
Jan/Feb 2009 – KP2 began frequenting the Kaunakakai Wharf on Molokai’s south side. June 2009 – NOAA attempted to place him back at Kalaupapa. Two days later, he was back at the wharf.
October 2009 – NOAA airlifted him to Waikiki Aquarium in Honolulu for medical tests, planning to re-release him on Kauai.
Later October 2009 – Vets discovered KP2 was actually 80 percent blind due to cataracts. For survival, surgery was his only option, and it was decided KP2 would stay in captivity.
November 2009 – During the last week of November, KP2 will be flown to the University of California Santa Cruz for cataract surgery.

Playing Games in Naiwa – Part 3

Monday, November 23rd, 2009

In our last episode, our hero has eyes only for the beauty, Koa`ekea. He is obsessed with this red headed woman who, for one evening  has been chosen to conduct the puhenehene – a guessing game which is part of the Makahiki celebrations in Naiwa, Kalae. 

Our hero, whose name is Kalimahopu, was born in Iliopii in Kalaupapa. Here he married the “speckled hen of Waikolu” and they settled at a place near the cliffs. In this place there was a big sweet potato field cultivated by the Kalaupapa people.  They grew other food, too, which thrived on the dry plains. 

Playing Games in Naiwa – Part 2

Friday, November 20th, 2009

Playing Games in Naiwa – Part 2

In our last episode, our hero has forgotten about home, and most likely his woman, after arriving in Kalae at the makahiki playing field. With all its ceremony, games and betting, there is indeed much excitement. 

In the evenings during makahiki time, the chiefs wait with their court for the master of ceremony to announce activities, name dancers, and give other details.  The emcee in this story, who is tall and thin with red hair, is named Kalaeloa.  It is said that Kalae is named after him. 

Kalaeloa walks among the crowd gathered looking to crown with a lei po`o the male and female athletes who will lead the games of the evening. He decides upon a beautiful woman with red hair and announces that four men will also be chosen, whether they are commoners or chief, to play in the night’s games.

Although the translation I am using was done by Mary Kewena Pukui, I was surprised when I read the original Hawaiian that some of the place names were changed.  In this chant, Haena is substituted for Ka`ana.  Haena is a place on Kauai which at one point was considered one of the origins of the hula.  Ka`ana is believed to be the birth place of hula by the people of Molokai.  The chant below as Kalaeloa uses it to praise the beauty of the girl he has chosen to wear the lei.

You have to keep the punctuation of the actual chant.  You can arrange the translation anyway you like but keep the original punctuation..
Hulili maopu ka la, wela Maunaloa - The glaring sun heats Maunaloa
Halialia na lehua o Kaana - The lehua blossoms of Haena dream of it,
Holoi mapu i ka wai mapu a ke kupa-e! - Their fragrance fills the streams for the native sons!
Aia la iluna o Luahinehaele, - There on the top of Luahinehaele
Ka elele pa makani a ka Ikioe mailalo - Comes the messenger, the Ikioe wind from below.
A popo, a uka o Kawaeku, - Coming in a gust to the upland of Kawaeku,
Kuehuehu I ka uka o Kalaeloa - And scattering dust up on Kalaeloa
Inoino aku la Kaolohia i ka makani - Kaiolohia suffers a wind storm.

Shouting and cheering, the crowd approves of the woman who is chosen.  She partners with a number of other girls and begins the game of puhenehene, or the game of hidden stones. 

The woman introduces herself as Koa`ekea and then chants:

Ola  Kaluakoi i ka ua naulu. - Kaluakoi is given life by the naulu rains.
Hehihehi keiki o Keonelele. - That pelt the natives sons of Keonelele.

Seal Send Off

Thursday, November 19th, 2009

Seal Send Off

Concerned residents and cultural ambassadors from Molokai led the blessing of KP2 yesterday, Molokai’s favorite monk seal that lived most of his two years around the island and was discovered to have cataracts a few weeks ago. The blessing took place at Waikiki Aquarium and was led by Reverand David Kaupu. Aquarium staff and National Oceanic and Atmospheric Administration (NOAA) officials were also on hand.

also represents us as Hawaiian people and culture being as endangered as he.”

David Schofield, NOAA marine animal coordinator, said blessings like these have been done before when whales or dolphins have been found on beaches.
“We try to be as respectful as we can with Hawaiian culture. We invite practitioners so their protocols were followed as well as ours,” he said.

Celebration of Arts

Thursday, November 19th, 2009

Celebration of Arts

 

This acrylic painting, done by Molokai artist Linda Johnston, captures the Molokai band Na Ohana Hoaloha during one of their weekly performances at Coffees of Hawaii. Johnston first decided to paint the musicians of Molokai ten years ago. This particular painting took three weeks to complete the actual painting. The original three foot by two foot painting is currently on display at Coffees and Na Ohana used the image as a cover for their recently released debut DVD titled “Pretty Old for Our First Time,” produced by Aka`ula School. Johnston’s work can be found for sale at the Molokai Artist’s and Crafter’s Guild in Kaunakakai and on her websites  www.molokai-art-hawaii.com and www.stdamienofmolokai.net.

Playing Games in Naiwa – Part 1

Thursday, November 19th, 2009

Playing Games in Naiwa – Part 1

This story about Naiwa was originally written in 1921 in the Hawaiian language newspaper, Kuokua in three increments. In 1952 an English version of the story showed up in the newspaper Ka Leo O Molokai, written by Molly Reppun. Another version can be found in the private collections of Marsha Camera. It tells us a lot about the makahiki, the places and some of the customs from a time period right before Kamehameha’s wars.

The story begins in Waikolu. Our main character lives there with his extended family and his wahine. A grandfather begins to tell all the residents to get ready for the upcoming games to be played in Kalae. He says, he still has strength in his old bones and if friends and family bet on his skills, they will have many “goods” to carry home on their backs. Our hero decides to stay home with his “Niihau basket,” or woman, rather than to travel with the group. When the group returns, they are laden with wealth from the games.

The next time the grandfather gathers the men together, our hero decides to join them. But some of the women are sly in their comments about how dressed up some of the men are. This creates some anxiety in our hero who reassures everyone that he has only one woman in his heart. The men talk among themselves about creating a delay in their trip which they believe will stress out our hero. They agree to stay at a house an extra night in Kalaupapa to gather a bigger group before going up the pali to Kalae.

In the prelude to the games, the story’s details of the people, the place names and metaphors are amazing. The area of Kalae was ruled by two “good” chiefs. What made them good? They did not engage in war and burden the people with it. Instead, these two got along quite well and as a result hosted the games. The author tells us that story takes place during the time of “our grandfathers” and before foreign food, “Kahaolekaukau”.

This time the grandfather gives his walking stick to another and instructs the group to remember to carry the god with them when they travel. They gather from Waikolu, Wailau, Pelekunu and Halawa before climbing the cliffs. Others travel from as far away as Kaana with its lehua. The iwa birds soar above as they reach their destination. The famous and well known chant, “Aia Molokai Kuuiwa” first appears in this tale.

Before the games, there is ceremony and speeches. And the master of ceremonies invites the young men to enjoy the dancing of the young women. He highlights who is considered the best dancer for that season. And our hero forgets completely about home in all the excitement of the festivities. Which is exactly what the men in their mischief had planned when they tarried an extra night in Kalaupapa.

As a new day dawns, the crowds begin to compete with riches being exchanged while betting on different champions. Our hero's group, like others, wins and looses throughout the day. There is so much betting that items go from group to group occasionally returning to their original owners.


In our next episode we will learn more about the two weeks our hero remains away from home in Kalae.