History

Stories about Molokai’s rich cultural history.

Modern Kids, Old History

Monday, April 11th, 2011

Modern Kids, Old History

Students at Kualapu`u School transformed their auditorium into a multi-cultural mecca last Thursday with a school play about Hawaii’s history.

“I wasn’t nervous today,” said La`a Sumarnap, a sixth grader of Kualapu`u School.

Last Thursday’s play portrayed important events from Hawaii’s history, starting with the formation of Hawaii’s archipelago, to the banning of hula, and the migration of Chinese, Japanese and Filipinos who worked on Hawaii’s plantations.

“We made our drums out of tires and tape,” he said.

Kenilyn Nishihiri-Aki, a sixth grader at Kualapu`u , summed up the play.

“We all have aloha for this place where we live. We love the Hawaiian culture,” she said.

Internment History on Molokai

Monday, March 21st, 2011

Internment History on Molokai

About 2,000 Japanese-Americans were forcibly confined in camps around Hawaii during World War II – 2,000 stories previously untold.

The National Park Service (NPS) recently uncovered six previously unknown internment sites, for a total of 13 around the state.

Kaunakakai was one of those sites. The old jail, the island’s oldest wooden building now standing vacant in Malama Park, was used as a holding site for four known Molokai residents picked up during WWII.

Sites like these, where little remains to identify their historical significance, are being studied by NPS to determine whether they should be brought into the NPS system. Planners and NPS officials are hosting meetings around the state to gather public input on all the sites, as well as collect information on each island’s specific locations.

Judy Bittenbender, a local resident who attended last week’s scoping meeting on Molokai, said preserving these sites are important, “in part for the future generation, as so many of our seniors are passing on.”


Mana`o and ideas on internment preservation – both of Kaunakakai and the other island’s sites – can be shared with NPS for this study until May 31. The draft study will be presented again to the public in the fall, before being sent to Congress in spring 2012. More information can be found at nps.gov/pwro/honouliuli and HawaiiInternment.org. Testimony and questions can be sent to Bott’s email, suzanne_bott@nps.gov.

Internment throughout Hawaii
KAUAI – Wailua County Jail, Kalaheao Stockade, Lihue Plantation, Waimea Jail
OAHU – Honouliuli Gulch, U.S. Immigration Station, Sand Island Detention Center
MAUI – Wailuku County Jail, Haiku Camp
MOLOKAI – Kaunakakai Jail
LANAI – Lanai City Jail
HAWAII – Waiakea Prison Camp, Kilauea Miliary Camp

Preserving Forgotten History

Monday, February 28th, 2011

By Associated Press and Molokai Dispatch staff

Not many people in or outside of Hawaii know the state hosted internment camps – preliminary studies have identified 13 sites in Hawaii where people were confined for varying lengths of time between the 1941 start of the war and the war's end in 1945.

Honouliuli Gulch on Oahu, which held 1,200 people between 1943 and 1945, was the largest camp in Hawaii.

The National Park Service is holding public meetings over the next month to get input on internment camps in Hawaii during World War II to help it determine the best way to preserve these sites and share their history.

Life of the Land

Monday, January 31st, 2011

Life of the Land

Community Contributed

By G.T. Larson

“We are life that wants to live in the midst of other life that wants to live,” Albert Einstein once said.

Many of us love this island, this land, but the question should be asked: do we love the life of this land? Much of our attention has been given to the interaction between humans and everything else, for we are the only creatures on Earth capable of destroying all the life of the land or protecting any of the life of the land.

The early Hawaiians knew that the natural world was their sole source of food, clothing and shelter, which necessitated a deep since of respect, even reverence for the land. Today, the preservation of the natural world has been somewhat relegated to the realm of being a nice thing to do, a good cause, be green, save the whales and all that. But the true essence of the land, the lessons contained therein, lessons that speak of balance, lessons, that for some of us, speak of the Creator, are being drowned out by the noise of the world.


We have more time-saving devices than ever, but less time than ever. In reality, time is the same length as it’s always been: a minute, an hour, a day, a month and a year are still a minute, an hour, a day, a month, and a year long. We just have much more to do now; important things, like trying to make a living, paying the bills, maybe raising a family. These are responsible endeavors, but even they are being crowded into smaller and smaller corners of the day. Technological advances have brought us to the point of 24/7 technology. Using the term advances usually has a positive connotation, but is it a sign of advancement to spend large amounts of the day texting, tweeting, and twittering? And if we are truly honest with ourselves, are all those phone calls, messages and tweets drawing us closer to our loved ones and advancing a useful, caring society?

Civilization is being separated from its roots. We are an integral part of the natural world, but we have allowed ourselves to be distracted from the real world and lured into an electronic illusion. This does not mean that all technology is bad, for this article was written on a modern computer. Instead, we need to be the masters of our technology not the slaves to it. Most importantly, we need to get up from the computer, turn off the TV, put down the gaming device and get our head outside. Look up at the stars, down at the flowers and across the mountains to the sea.

Ua mau ke ea o ka aina i ka pono – the life of the land is perpetuated in righteousness. Seek for the righteousness of the land. Aloha Ke Akua.

Humble Heroism

Wednesday, January 26th, 2011

Humble Heroism

As we enter the 60th anniversary year of the bombing of Pearl Harbor, those that witnessed the most widespread war in history are becoming few and far between.

Molokai is lucky enough to still have a number of those heroes in our midst, and they have been gracious to share their stories. Now in their 80s, still with sharp minds and cracking jokes, Molokai WWII veterans come from all branches of the military, and each have stories to inspire us.

“You have to appreciate that throughout history, there is a war every 25 years. That’s generational,” said Padraic “Paddy” Evans, who served in the Army Air Corp from 1942-47. “We’re a small, elite group…becoming smaller every day.”

“It was terrible,” said Ben Munesue, who served in 1943. “I feel fortunate to still be alive.”


Call of Duty
The extraordinary stories of WWII are not extraordinary to the Molokai veterans who lived them – eternally humble, many expressed a simple loyalty for joining, and a no-regrets attitude.

“You volunteer because you’re a citizen, it’s your duty, regardless of denomination,” Evans said.

“Whether you’re a combat vet or serving in the North Pole, when you’re called to duty, you do what you’re taught regardless of how you feel,” said Larry Helm, commander of the Molokai Veterans Caring for Veterans.

This duty for many stayed beyond the Second World War – many of these veterans stayed in active duty or joined the National Guard after the war, and went on to tours of service in Vietnam.

Some WWII veterans on Molokai who were not interviewed include Robert Takeuchi, Noba Shimizu, Mike Misaki and Osamu Murikami, who, with their comrades above, are highly commended for their service to this country, as well as to this island.

Kalaupapa Memorial Moving Forward

Tuesday, January 11th, 2011

National Park Service News Release

Ka Ohana `O Kalaupapa, in partnership with the National Park Service (NPS), proposes to build a memorial to honor sufferers of Hansen’s disease (leprosy) at Kalawao on the east side of the Kalaupapa Peninsula. The authority to establish this memorial is in Senate Bill 22, signed into law by President Barack Obama on March 30, 2009.

An Environmental Assessment (EA) has been prepared to provide the decision-making framework, examining two locations within the Old Baldwin Boys Home at Kalawao, and a no-action alternative.

Life of the Land

Saturday, December 11th, 2010

Life of the Land

Community Contributed

By G.T. Larson

In the early 1960s in the North Atlantic Ocean an island was born. Witnessed by millions via the media, it rose from the sea in an explosively spectacular birth. Within weeks the newborn land – rough, craggy rocks, black sand, steam and sulfur fumes – began to show signs of life. Tiny green leaves appeared in crevices watered by the mists, fog and rain of its nourishing host. Surtsy, south of Iceland, emerged from the womb of the sea in the same manner as our island home, volcanically. The short recent history of islands such as Sursty is a microscopic view of our history.

As soon as Molokai cooled enough to support life, life supports established themselves. Some of our diverse plant life traveled, as the Polynesians would later, by sea. Many more, probably most, came the same way modern day visitors come, by air. Except instead of Boing 747s and Airbus A300s, they probably arrived by `Iwa (Frigate bird), Kolea (Pacific Golden Plover), and Koloa Maoli (Hawaiian Duck), to name a few. Seeds specifically designed to travel attach themselves by spurs, sticky fibers, etc. or are eaten in berries and seed form to be deposited later in another location.


As the seeds of our original “locals,” such as the Koa tree and Hapuu (Tree Fern), arrived, they found an ideal climate, rich soils and few enemies. Being so isolated from other landmasses, our flora and fauna developed in a relatively limited scope. Even our reef fishes and invertebrates, though similar to other tropical Pacific regions, are not as diverse. Our climate is also affected by our unique location and our location is affected by our unique climate.

Typically, the weather in Hawaii is dominated by the trade winds; these winds of moderate to fresh speeds, mainly favor coming in from the northeast to east. A high pressure center of air called the Pacific Anticyclone, spends most of the year to the northeast of the islands. The air circulation of this high pressure center is clockwise funneling cooler northern Pacific air over us hence, Hawaiian air conditioning. When the trades weaken and “break down,” our winds usually become variable and light. In the winter, this “break down” can be accompanied by a hot, moist airflow from the south usually bringing high humidity and rain. At times these conditions develop into quite a stormy period called Kona conditions or a Kona storm. Our weather is quite interesting and we have just scratched the surface; considering it is one of the most important factors in Hawaii’s uniqueness.

As we travel around our island home we see many beautiful trees, flowers, and grasses, but most of these are as foreign as pizzas and Toyotas. We will look at this “invasion” in a later article. For now, enjoy the world around you, and take care of it. When the life of the land is gone, the land and its life soon follow. Aloha nui loa.

The Life of the Land Part 2 of 7

Friday, December 3rd, 2010

As you are reading this, an island is forming 3,000 feet below the surface of the Pacific Ocean 30 miles south of the Big Island. Three thousand feet may seem deep, but it is already 15,000 feet above the ocean floor. All Hawaiian Islands are of volcanic origin, meaning we are all on either an extinct (no longer active), dormant (not active at this time), or active volcano.

A Healthy History

Friday, November 26th, 2010

A Healthy History

Back in the mid 1900s on Molokai, it wasn’t unusual to go into the hospital to get your tonsils out and perhaps see a gurney with a dead body down the hall. Your doctor would have just come from delivering a baby. Hours before that, he would have taken your neighbor’s appendix out. You would have stayed in that hospital for a few days while your tonsils healed.

That was health care on Molokai 50 years ago. Dr. Paul Stevens was one of those doctors – and one of the few that stuck around on Molokai to tell the tale.

shoulders.”

“We were constantly looking for new doctors to come to Molokai,” said Stevens. “There was a big turnover.”

A New Hospital
In 1961, the community began raising funds to build a new hospital after the Molokai Community Hospital building was condemned for being a fire hazard. Centrally located, Kaunakakai was chosen as the new location for the facility. Molokai Ranch gifted the land, and plantation workers put a portion of their salaries toward the fund. Organizations around the state donated what they could.

“It’s really inspirational that they would do that,” said Claire Iveson of the Family Support Office.

The July 15, 1961 issue of the Honolulu Advertiser reported that with field worker donations of over $100,000, a state grant of $250,000 and an anticipated $450,000 in federal funds, construction was imminent. “The people of Molokai have done a terrific job,” the Advertiser concluded.

The new 22,000 square foot facility, which became known as Molokai General Hospital, opened its doors in 1963. In 1985, the Women’s Health Center opened in association with the hospital, enabling certified nurse midwives to deliver babies on Molokai after private practice doctors’ insurance became too high for them to continue deliveries on the island.

By the mid 1980s, the building had fallen into disrepair and accumulated significant debt, according to Randy Lite, current Molokai General Hospital (MGH) vice president. Negotiations began with Queen’s Health System to take over the hospital, which became official in 1987. Queen’s purchased the building from its stakeholders, a community group called the Molokai Health Foundation, and rented land from the foundation for $10,000 a year in a 55-year agreement, according to Lite.

A building for private practice doctors working in cooperation with the hospital was built next door in 1992, which would later receive a federal Rural Health Clinic designation.

Healthy Choices
In 1984, the World Health Organization used Molokai residents in a health study – local Dr. Emmet Aluli became involved in the study, which examined diet in indigenous people. The advisory that formed to facilitate what became known as the “1985 Heart Study” morphed into today’s Na Pu`uwai, meaning “many hearts,” according to Akutagawa.

The 1987 federal Native Hawaiian Health Care Improvement Act jump-started a flow of funds into the organization, which began with a focus on research. In 1991, Na Pu`uwai began offering health services to the public.

After community discussions and the encouragement of Sen. Inouye, the Molokai Community Health Center was born in 2004 under the designation of a Federally Qualified Health Center. The federal designation was sought by community volunteers to fill the need for health care for the island’s indigent, uninsured and underinsured. The center currently operates in an office in the Kamoi Center, but has bought the old Pau Hana Inn and plans to expand its services there.

Health care on Molokai has come a long way in 50 years, and as technology grows, rural services expand, and specialists – rather than do-it-all doctors – dominate the medical scene, Molokai is changing with the times.

Read the second in the series next week to find out Molokai’s health care climate today.

The Wreck of the Dixie Maru

Thursday, October 21st, 2010

The Wreck of the Dixie Maru

Community Contributed

By Arleone Dibben-Young


The fishing sampan, a wooden Chinese boat, Dixie Maru was built in Honolulu in 1916 by Harold L. Morris, a wealthy tourist from Denver, Colorado. A few months later, on the night of April 26, the boat ‘sprung a leak in the heavy sea’ off Molokai’s west end. The crew of two – Jack Kailianu and another Hawaiian named Makuka – attempted to steer the flat-bottomed boat through the breaking surf into the safety of a small bay, but it struck the rocks.

The two men swam to the sandy crescent beach and then walked the dusty horse trail to Kaunakakai where they were given food and clothing. The boat was a total loss and the site is remembered nearly a century later as Dixie Maru…Kapukahehu Beach.