Hawaiian Culture

Hawaiian culture stories from Molokai

Mo`olelo `o Pu`u Pe`elua

Wednesday, May 5th, 2010

Mo`olelo `o Pu`u Pe`elua

A young woman, living in Kalae many, many years ago, fell in love with a mysterious young man. She fell sick over her love, never eating, never sleeping. Her parents became concerned, and sought the advice of a kahuna. He told them to find out where the young man comes from, by tying a string to his malo. They followed him down to Ho`olehua, to a large outcropping of boulders.

There, they discovered a giant caterpillar, or pe`elua! The kahuna said in order to save the daughter, the caterpillar must be killed by building a fire. When the cave exploded, the large caterpillar became thousands of pe`elua – and Ho`olehua became forever known as the place of pe`elua.

Kula Kaipuni o Kualapu`u, the school’s Hawaiian immersion program, put on this original play based on a traditional Ho`olehua mo`olelo – telling Ka Mo`olelo `o Pu`u Pe`elua – the story of caterpillar hill.

exposing our children to cultural and traditional Hawaiian learning.”

“We found both years the children’s’ `ohana are supportive of this cultural part of their education here."

kahuna – priest or supreme expert of a given trade
kumu – teacher, also source or foundation
malo – loin cloth
mo`olelo – story or history
`ohana - family
pe`elua - caterpillar
`oli – a chant

Poepoe Honored for Pono Practices

Thursday, April 29th, 2010

Poepoe Honored for Pono Practices

Mac Poepoe is humble about his work to preserve Hawaii’s ocean resources through sustainable fishing practices. But despite the low profile he likes to keep, he just received the 2010 Ho`okahiko Award from Duke’s Waikiki for his efforts.

He was given the award at a private ceremony held at Duke’s two weeks ago, where he was presented with $4,000 from the Duke’s Legacy of Aloha fund to support Poepoe’s nonprofit on Molokai, Hui Malama o Mo`omomi.

"We value [Poepoe’s] commitment to sharing his knowledge and to keeping Hawaiian culture alive through Hui Malama o Mo'omomi and want to ensure that his efforts can continue," said Duke’s senior general manager, Ross Anderson, in a news release.

“I never like receive the award, especially when I heard there was money,” says Poepoe.  “I no like money – I like people to learn. But the idea behind it was good.”

Established in 1993, Hui Malama o Mo`omomi’s mission is to restore and maintain the health of the Mo`omomi coastline for all who live on Molokai, and to educate people so the area will be preserved for generations to come. Among its long list of activities, the organization built and maintains the pavilions at Mo`omomi, hosts hands-on educational programs and cares for the coastline area. Poepoe says Hui Malama o Mo`omomi also works closely with neighboring land managers, the Molokai Land Trust and The Nature Conservancy, to promote responsibility for both land and ocean resources.

Through the organization, Poepoe has published the Pono Fishing Calendar, an acclaimed guide to responsible fishing. The calendar teaches fishermen when not to fish, based on each species’ life cycle to ensure their renewal. Begun about 10 years ago, according to Poepoe, the calendar has been made possible in the past through both federal and private grants. He says this year, he will use the money from the Ho`okahiko Award to fund its publication.

The fishing calendar is distributed all over the state, first to people who requested it and to schools, according to Poepoe. He says this will probably be the last year of its publication, however. A lot of work goes into making sure the calendar is based on fact, he explains.

“I blazed the trail,” says Poepoe. But it’s “not an easy path to follow.”

The message Poepoe would like people to remember? “Whenever you go fishing, don’t be greedy; no take ‘em all. Leave some for the next person, and stay pono.”

The Hawaiian word "ho`okahiko" means "to cling to traditions.” The Duke’s Ho`okahiko Award was established to honor those who exemplify and pass on those traditions today. Previous recipients of the award include Nalani Kanaka`ole and Sig Zane, the Kamaka Brothers, Kaua`i Brant and Aunty Nona Beamer.


Preserving the Land: Kawaikapu Blessed

Thursday, April 15th, 2010

Preserving the Land: Kawaikapu Blessed

Molokai Land Trust News Release

The Moloka`i Land Trust (MLT), adjacent neighbors, and guest dignitaries participated on Saturday, April 3, 2010 at the Kawaikapu Preserve land blessing to launch the preserve’s future as a conservation and cultural preserve.

The blessing, conducted by Pastor Cappy Caparida,  honored Auntie Marie Place, Pookela, Molokai Laau Lapau and daughter of “Bamboo “ Davis, who is one of the oldest kupuna in the Kawaikapu-Kainalu Ahupuaa. William “Billy” Akutagawa spoke of Kawaikapu’s historical ownership and significance. Kawaikapu’s name literally translations to “the sacred waters” and is the birthplace of Chief Abner Paki, the grandson of High Chief Kamehameha Nui Ai Luau and the biological father of Bernice Pauahi Bishop. In subsequent years, the area provided homes for displaced residents of the Kalaupapa Peninsula who were forced to move because the newly created Hansen’s disease settlement. Ranching began in the 1850s and continued into the 20th century. Today the 196.4-acre Kawaikapu Preseve will be protected from future development and all historic and cultural sites will be protected and significant biological and ecological resources will be sustained for culture and future spiritual, cultural, and subsistence users.

Maui County Council Chair, Danny Mateo, spoke about the purchase of Kawaikapu, which started in 2004 and was finalized in December 2009, as an example of fortitude, commitment, and partnership among many government and community groups such as Maui County; State of Hawaii Legacy Lands Commission; State Department of Land and Natural Resources: State Historic Preservation Division; the landowner, Greg Gordon; Kawaikapu Community Advisory Committee; Ke Aupuni Lokahi, Inc; and MLT. “Tough challenges are worth it when you see the end result. Kawaikapu is the beginning of preserving and protecting the land for its people and a legacy for today and future generations,” said Mateo.

Abbey Mayer, former executive director of Ke Aupuni Lokahi, said, “Kawaikapu represents an opportunity to re-establish the extensive loi system in the watershed property, nurture the native plants used for cultural purposes, manage subsistence gathering, and protect the native forest. The work begins now for the community to re-establish a cultural and spiritual connection to the land,” said Mayer.

The mission of the Moloka`i Land Trust is to protect and restore the land, natural and cultural resources of Moloka`i, and to perpetuate the unique Native Hawaiian traditions and character of the islands for the benefit of the future generations of all Moloka`i, particularly Native Hawaiians.

Long Live `Olelo Hawai`i

Wednesday, April 14th, 2010

Long Live `Olelo Hawai`i

The day was filled with keiki, dancing, ono food, and `olelo Hawai`i (Hawaiian language). Hundreds packed the yard of Lanikeha last Saturday, entertained by hula, Hawaiian songs, cooking demonstrations and local bands. It was Ho`omau, meaning ‘to continue,’ showcasing the Hawaiian language and culture to the community that it teaches the kids of Punana Leo o Molokai preschool.

“It’s a known fact that babies, especially two, three, four, are like sponges,” said Loke Han, director of Punana Leo. “They learn quickly and they retain a lot. If we can embed the language in them at an early age, it’s not such a chore [later].”

Different groups, from homestead associations to local crafters, joined Punana Leo in their 17th annual community celebration. The middle school had students performing songs and hula; Kula Kaiapuni Kualapu`u led their students in the Hawaiian version of the Hoki Poki, and Maui Community College handed out free sushi from their culinary program.

Lessons from the Land

Friday, April 9th, 2010

Lessons from the Land

First quarter our main focus was about the different types of limu that grow in Makakupa’ia in Ali’I Fishpond. Second quarter our main focus was about invertebrates (crabs). This quarter, the third, we’re focusing on vertebrates like fishes and anything that has a backbone. At the end of the quarter we create a section of our field guide. Our field guide is made up of four sections, each quarter we submit a section. Now that were at the ending of third quarter we start to wrap up our book including all data from our research.

To me I think this is the best type of learning offered at Molokai High School. The Hawaiian Immersion program is ideal for this place-based learning due to the cultural education.  To me I think out of all my four years in high school my senior year was the one that made it count learning wise. I feel that I have learned a lot through this type of learning, Mahalo to Kumu Mahina Hou and Kumu Manuwai for making this possible for our program. Although I’m graduating this summer I think Kumu Mahina Hou should continue place-based science inquiry for the next upcoming school year.                   

Mahalo no ka heluhelu ana I ka’u mo’olelo a me na mana’o e piliana ka papahana ‘olelo Hawai’i. He papahana maika’I loa! Paipai au ia ‘oukou na haumana ‘o Moloka’I nei e komo a hoa’o I ka ho’ona’auao a me ka ho’oulu Hawai’i.

Makemake au e mahalo nui ia ‘Anakala Mervin Dudoit no ke Kalaiwa ana ia makou I na huaka’I like ‘ole, ‘Anake Noe Yamashita, Na kumu & haumana o HLIP a me Tutu Lei no ka Hiki no o keia makahiki!!

Playing Games in Naiwa

Saturday, April 3rd, 2010

Playing Games in Naiwa

By Catherine Aki

In our last episode our hero, Kalimahopu is longing for the red-hair beauty, Koa`ekea, who has been chosen to lead an evening of games during the time of Makahiki.  In the meantime she is fulfilling her role as a matchmaker choosing men and women as partners for the rest of the evening.

Koa`ekea is also looking for someone herself. She tells the master of ceremonies, Kalaeloa, that they should walk around together and when she sees the man she wants, she will give him a sign. As they approach our hero, he is standing with his mischievous friend. Since both men are handsome, Kalaeloa is not sure which one our beauty wants. He picks the wrong man. 

The metaphor used was that Kalaeloa had to “find another ship for this captain to man.”  When Kalaeloa selects the correct man, our hero, with the maile wand, Kalimahopu feels lucky she has chosen him. She in turn flings her arms around him and kisses him much to the delight of the watching crowd.

The author of the story then digresses to make a point.  He says, these were the things the ancestors did to multiply the race.  That is why the population was large until the time the Ka-haole-kaukau (white people) came.  In the times of wars many were killed and many were born.  But once the people were mostly monogamous, the race shriveled.  The story served as an illustration or explanation.

Once our beauty and hero become a couple, they had to decide where to go as dawn was on the horizon.  Being that our hero was from Kalaupapa, they go to her grandparents house close by along the road leading to Mo`omomi.  The grandparents welcomed them and began to prepare food.  When her grandmother saw the head lei of ohelo berries woven with red blossoms and green awikiwiki leaves, she remarked that her granddaughter must have been a favorite of the chiefs and is pleased.

What is interesting is how food was cooked.  Making a fire involved rubbing fire sticks and adding the sparks to wood with a few stones.  A chicken was cooked with stones in a closed gourd calabash with ananu, popolo, aheahea greens and a little water.  Poi was made from both sweet potato and pink taro poi from kaioea.  After eating the couple washed their hands and relaxed with full bellies.

While reflecting, our hero says that everything that happened the evening before went well and no one complained.  However, he is ashamed because he has no gift for her.   Our beauty answers that he has nothing to be ashamed about because he has not stolen from nor plundered the people.  They had simply to fulfill their desires in obedience to the voices of the chiefs of the land.

But, our hero has to go.  In our next episode, find out why.

A Princely Party

Friday, April 2nd, 2010

A Princely Party

On a wind-swept Saturday morning, a few hundred Molokai residents gathered at Coconut Grove to celebrate one of their own. Although Prince Jonah Kuhio Kalaniana’ole never lived on Molokai, his presence as the first royal-born representative for Congress led to Hawaiian homeland settlements which still exist today. His birthday, March 26, is celebrated every year across the islands; here, March 27 celebrations were hosted by Ahupua`a o Molokai, the association representing Molokai homesteads. The always ono chicken lau lau, mac salad and mochi were available for the crowd, while a few Molokai bands entertained. Pili Pa`a, pictured below, sang many favorites.

Ho`ailona Goes to School

Sunday, March 28th, 2010

Ho`ailona Goes to School

Ho`ailona is nearly three years old, and is already taking classes at the University of California Santa Cruz. His teachers have been giving him conditioning exercises, so medical checkups – which will be numerous considering his vision – will be easier and even fun. Ho`ailona is one of only 1,100 Hawaiian monk seals left in the world.

The veterinarians and marine mammal scientists working with Ho`ailona, formerly known as KP2, say his training is the same as a “very smart dog.” He is still as curious as ever, checking out all areas of his pool and the deck, and interacting very well with his trainers.

His trainers said on their website that he has learned a chin station and nose target, which points the seal to a specific location for him to touch. This helps him to be shown where to go and helps the trainer-monk seal relationship.

His journal, updated periodically on his website, says the seal has learned many more behaviors: entering the water upon request, staying in the water for trainers to enter and exit, and lying down. The new tricks allow scientists to more easily check Ho`ailona’s eye health, temperature, weight and morphometrics (girth and length). The veterinarians are still determining whether eye surgery for the seal will be needed.

As for creature comforts, Ho`ailona has been listening to the Beach Boys and Hawaiian-style music, and enjoys playing with showering water from a hose according the online journal. Stay updated at http://www.monkseal.ucsc.edu/KP2/Home.html

Ho`ailona spent most of his life around Molokai, but was born on Kauai and abandoned within 24-hours. After a year of rehabilitation by the National Oceanic and Atmospheric Administration (NOAA), the monk seal known as KP2 was released on Molokai. After many months of bonding with residents in the Kaunakakai Wharf, NOAA attempted to place him in the Northwestern Hawaiian Islands but found he had cataracts. He was then sent to UC Santa Cruz for observation and possible surgery.

A Royal Celebration

Wednesday, March 24th, 2010

A Royal Celebration

The year was 1921. Delegate to Congress for the Territory of Hawaii, and former heir to the throne of the Kingdom of Hawaii, Prince Jonah Kuhio Kalaniana`ole sat on the first Hawaiian Homestead Commission. Tired of seeing native Hawaiians struggle to adapt to Western living culture – where urban living ruled – Kuhio helped create the Hawaiian Homelands Act, giving back the ancient relationship Hawaiians share with their `aina.

The first few years of the program were to figure out how to make it successful – and the majority of the acreage released was on Molokai. This “case in point” divided up 23 lots of 25 acres each, and was called Kalaniana’ole Settlement after Kuhio – a name that still exists today in nearby Kalaniana’ole Road and Kalaniana’ole Hall.

The courageous challenge by Molokai settlers to farm on such “dry and almost barren wastes” was seen as a great success, and the homestead program continues to this day.

As Molokai gathers to celebrate the first native Hawaiian to serve Congress, and the only royal-born in Congress’ history, the day dedicated to him is full of Hawaiian, food, crafts and entertainment. A modern homestead association, Ahupua’a o Molokai, is hosting the Prince Kuhio Day celebration at Kiowea Park at Coconut Grove, Saturday, March 27 from 9 a.m. to 2 p.m.

Learn to Hula

Friday, March 19th, 2010

Community Contributed by Alison Place